Examples of using Social code in English and their translations into Russian
{-}
-
Official
-
Colloquial
The moral and social code;
The social code of locating information relevant to our terms.
Categorization is central to the social code of Apps.
By adopting the Social Code the Company confirms that the following commitments.
Since 2001, the Ninth Book of the Social Code has been in force.
People also translate
As a Muslim society,the Libyan Arab Jamahiriya has the Holy Quran as its social code.
In addition, a bill for a special section of the Social Code Book on prevention has been developed.
The Company will take all measures necessary to meet the commitments contained in the present Social Code.
A social code of User Generated Content(UGC) in a domain that allows us to contact users as friends.
Written for the adult who has trouble deciphering the social code of the workplace, Social Thinking at Work.
Legislation concerning the death penalty must be derived from the Holy Qur'an,which is the social code;
The duties to report provided for in the Ninth Book of the Social Code will be carried out in future in a gender-specific manner.
Similar transfers are provided for persons unable to work and persons above retirement age in accordance with Social Code XII.
The implementation of the Social Code is inextricably linked to the Company's key business processes, and the efficiency of its ongoing activities.
Libyan society's rejection of this phenomenon derives from its Islamic culture,which is based on the Holy Koran, Libya's social code.
Social Code her son is eligible for an integration subsidy only if his full working capacity can be restored within three years.
She asked the Special Rapporteur to elaborate on reports received that women had been detained for"social code" violations.
For the purpose of determining the scope of the PJSC LUKOIL Social Code, the Company shall mean PJSC LUKOIL and other entities of the LUKOIL Group in this document.
In Germany, the most claimed social assistance for this group is the so-called unemployment benefit II based on Book II of the Social Code, known as the“Hartz IV” Act.
Concerning the Holy Koran,which according to paragraph 22"is the social code of the Libyan Arab Jamahiriya", it was his impression that it served another function.
Social code book V concentrates mainly on regulating the framework, that is, generic categories of benefits and the scope of negotiations between the sickness funds and the physicians' and dental physicians' associations.
Rights and duties of insureds covered by statutory insurance schemes are layed down in Social Code Book I and specified in subsequent social code books.
All SHI schemes are regulated through the Social Code Book(SGB)- the cornerstone of social insurance legislation- but fall within the authority of different ministries.
Statutory health insurance(under the authority of the Federal Ministry of Health since 1991)is dealt with in Social Code Book V(SGB V), amended and supplemented by various reform laws.
The Eighth Act to Amend Book Five of the Social Code dated 28 October 1996 introduced a regulation on additional costs for fillings analogous to the regulation on additional costs for dentures.
All people whoare able to work, but are unemployed and in need(and who are not entitled to unemployment insurance under Social Code III) receive transfers for themselves and(if applicable) their dependents.
With the Second Act Amending Book III of the Social Code, which entered into force on 1 August 1999, the Federal Government carried out several improvements in labour promotion law which are relevant to women.
In particular, benefits may be provided to persons with disabilities to promote their participation in working life as required by the nature or gravity of the disability, and to conserve, improve, create orrestore their earning capacity Social Code, book III, section 112, paragraph 1.
Furthermore, article 2 of the Declaration Establishing the People's Authority stipulates that the Holy Qur'an constitutes the social code in the Jamahiriya in the sense that the Holy Qur'an and the Islamic Shari'a constitute two sources of legislation in the Jamahiriya.
The Holy Qur'an, which is the social code in the Libyan Arab Jamahiriya, contains many verses which remind all people that they are of common origin and that they are equal, no distinction being made between one person and another except on the basis of their acts.