Examples of using Fidei in English and their translations into German
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Works==*"Confessio fidei Abr.
The sensus fidei and the magisterium.
Stands for Dei gratia, Latin for“by the grace of God”; REG is short for regina, or queen, in Latin;and the F.D. represents fidei defensor,“defender of the faith.”.
The sensus fidei and theology.
This depositum fidei,- that was his guideline-, should be preserved and explained intact, but this should especially be done by putting the present into focus, and by researching and interpreting the doctrine“as required by our time”.
People also translate
In him the sensus fidei attains completeness.
Through his extensive correspondence with the Catholic missionaries in China, the Protestant scholar Gottfried Wilhelm Leibniz promoted exchange and the transfer of knowledge andwas particular interested in the"propagatio fidei per scientias".18.
The sensus fidei and public opinion.
Then returning to the sincerity of Timothy's faith praised by Paul,the Pontiff noted that the theme of safeguarding the depositum fidei returns in both the First and Second Letters:“Guard the faith.
The sensus fidei and popular religiosity.
We, the members,hereby pledge our undying support and help for you as we live out our motto tuito fidei et obsequium pauperum, as we care for“Our Lords the Sick”.
Video AFRICA/ETHIOPIA- Testimony of a fidei donum:"I do not feel like a lonely sailor but a missionary who feels close to his Church of origin.
For the Christian, mystery is first of all the revelation of God in history, so much so that the mystery par excellence is the sacrament of the Eucharist,the mysterium fidei, that is the sacramental revelation of the ineffable mystery of God.
AFRICA/ETHIOPIA- Testimony of a fidei donum:"I do not feel like a lonely sailor but a missionary who feels close to his Church of origin" Adaba(Agenzia Fides)-"Nagaa, akkam jirtuu?
Nicolas Brouwet, the Cardinal continued, saying that:“We have come to pray for the success of theSovereign Order of Malta in achieving its motto:‘Tutio fidei, obsequium pauperum', witness to the faith and love of the poor”.
You have to thinkthe way Cusa developed it in the famous dialogue De Pace Fidei, about peace among the religions, which he wrote after the Fall of Constantinople in 1453, which was a clash of civilizations of its time, where many people were killed.
In announcing the Year of Faith, my beloved predecessor Benedict XVI reminded us that one aspect"…of decisive importance in this Year is retracing the history of our faith, marked as it is by the unfathomable mystery of the interweaving of holiness andsin" Porta Fidei, 13.
And because of the reciprocal link between the sensus fidei of the individual believer and the sensus fidei of the Church as such, that is the sensus fidei fidelium, such developments are never purely private, but always ecclesial.
On the basis of the encyclopaedia and the lexicon the work for the third larger work began in summer 2005: the Chinese edition of Denzinger-Hünermann's"Enchiridion symbolorum,definitionum et declarationum de rebus fidei et morum"(Jiaohui xundaoquan wenxianxuanji) according to the 40th edition Freiburg 2004.
In the present document, we use the term, sensus fidei fidelis, to refer to the personal aptitude of the believer to make an accurate discernment in matters of faith, and sensus fidei fidelium to refer to the Church's own instinct of faith.
But the invitation addressed to theologians to engage the human sciences and apply them properly in their enquiries should not be interpreted as an implicit authorization tomarginalize philosophy or to put something else in its place in pastoral formation and in the praeparatio fidei.
Because of the reciprocal link between the practice of the faithand the understanding of its content, the sensus fidei fidelis contributes in this way to the emergence and illumination of aspects of the Catholic faith that were previously implicit;
The sensus fidei fidelis also enables the believer to distinguish in what is preached between what is essential for an authentic Catholic faith and what, without being formally against the faith, is only accidental or even indifferent with regard to the core of the faith.
Paul VI again intervened and mandated that the form of consecration must be the same inall of the Eucharistic Prayers and that the expression"Mysterium fidei," whose presence in the canon had been hallowed by centuries of use, should be conserved, not in the formula of the consecration, but as an introduction to an acclamation by the people.
Attentive to the sensus fidei of the People of God-“which they need to distinguish carefully from the changing currents of public opinion”[28]- the members of the Assembly offer their opinion to the Roman Pontiff so that it can help him in his ministry as universal Pastor of the Church.
I propose, for example, a more concrete- because we must begin with practical things, those that are in our hands- I propose to you a more concrete and generous sharing, fidei donum, among Italian dioceses, which would certainly enrich all the dioceses that give and those that receive, strengthening in the hearts of the clergy and the faithful thesensus ecclesiaeand thesensus fidei.
According to the agreement before sending a fidei donum priest to the United States the sending diocese must reach an agreement with the hosting diocese which will provide the necessary papers cover expenses for the fidei donum priest who will be under the jurisdiction of the Bishop of the diocese where he is to work and will abide by the regulations issued to local clergy.
I remember more orless the formula"non omnis certitudo de veritatibus fidei potest sumi ex Sacra Scriptura", in other words, the Church's certainty about her faith is not born only of an isolated book, but has need of the Church herself as a subject enlightened and guided by the Holy Spirit.
Truly the Eucharist is a mysterium fidei, a mystery which surpasses our understanding and can only be received in faith, as is often brought out in the catechesis of the Church Fathers regarding this divine sacrament:"Do not see- Saint Cyril of Jerusalem exhorts- in the bread and wine merely natural elements, because the Lord has expressly said that they are his body and his blood: faith assures you of this, though your senses suggest otherwise".24.
The necessary relationship between the regula fidei, that is, the fidelity of the Church to the untouchable Magisterium on marriage, as well as on the Eucharist, and the urgent attention of the Church herself to the psychological and religious processes of all persons called to the choice of marriage and family.