Examples of using Progressio in English and their translations into German
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Communio et Progressio contains this summary statement of the problem.
I already had studied carefully in its time the Pacem in terris andthe Populorum progressio.
Progressio is a WordPress theme that focuses on customizability near unlimited.
For the priests and the seminarians of that period the Populorum progressio gave great impetus to our social commitment.
These perspectives, which Populorum Progressio opens up, remain fundamental for giving breathing-space and direction to our commitment for the development of peoples.
And now, also taking into account the replies to the above-mentioned circular letter, I consider it appropriate, atthe close of the year 1987, to devote an Encyclical to the theme of Populorum Progressio.
The encyclical Populorum progressio which appeared few weeks later, underlines this request and stated.
Literacy and education are an essential duty and investment for humanity's future, for"the fulfilment of the whole man and of every man",as Paul VI said Populorum Progressio, 42.
Human beings instead, as the Populorum progressio explains with force, are the principal subject of development.
Communication that serves genuine community is"more than the expression of ideas and the indication of emotion. At its most profound level,it is the giving of self in love" Communio et Progressio, 11.
Populorum progressio proceeds from a comprehensive and differentiated understanding of development, which is fundamental for the entire encyclical and runs like a thread through it.
Another organization is linked to the Club of Rome through The Tällberg Foundation:Dutch Progressio, which is brainwashing world leaders to multiculturalism and globalism.
In Populorum Progressio, Paul VI taught that progress, in its origin and essence, is first and foremost a vocation:“in the design of God, every man is called upon to develop and fulfil himself, for every life is a vocation.
When sufferings were the fault of people and oppression, he was not afraid to say so courageously,as in the encyclical Populorum progressio quoted, in which he took on tremendous relevance when he said.
The presumption should always be in favor of freedom of expression, for"when people follow their natural inclination to exchange ideas and declare their opinions, they are not merely making use of a right.They are also performing a social duty" Communio et Progressio, 45.
Now that a further twenty years have passed,I express my conviction that Populorum Progressio deserves to be considered“the Rerum Novarum of the present age”, shedding light upon humanity's journey towards unity.
As my predecessor Saint Paul VI rightly highlighted, to speak about human development means referring to all people- not just a few- and to the whole person-not just the material dimension cf. Populorum Progressio, 14.
Even more than when the Pastoral Instruction on theMeans of Social Communications Communio et Progressio made the point more than thirty years ago, media have the ability to make every person everywhere"a partner in the business of the human race".12.
We may recall the Encyclical Quadragesimo Anno of Pius XI, the numerous interventions of Pius XII, the Encyclicals Mater et Magistra and Pacem in Terris of John XXIII,the Encyclical Populorum Progressio and the Apostolic Letter Octogesima Adveniens of Paul VI.
The link between Populorum Progressio and the Second Vatican Council does not mean that Paul VI's social magisterium marked a break with that of previous Popes, because the Council constitutes a deeper exploration of this magisterium within the continuity of the Church's life19.
Economic development, with every factor in its adequate functioning, must be constantly programmed and realized within a perspective of universal joint development of eachindividual and people, as was convincingly recalled by my Predecessor Paul VI in Populorum Progressio.
The Servant of God Paul VI echoed these wordswhen he called the Church an“expert in humanity”(Populorum Progressio, 13), as did Blessed John Paul II when he stated that the human person is“the primary route that the Church must travel in fulfilling her mission….
In 1967, my predecessor Pope Paul VI, contemplating an increasingly interdependent world and foreseeing the current reality of globalization, reflected on how commercial relationships between States could prove a fundamental element for the development of peoples or, on the other hand,a cause of extreme poverty and exclusion Populorum Progressio, 56-62.
It is significant that some of thecauses of this situation were identified in Populorum Progressio, such as the high tariffs imposed by economically developed countries, which still make it difficult for the products of poor countries to gain a foothold in the markets of rich countries.
A two-way flow of information and views between pastors and faithful, freedom of expression sensitive to the well being of the community and to the role of the Magisterium in fostering it, and responsible public opinion all are important expressions of"the fundamental right of dialogue and information within the Church" Aetatis Novae, 10;cf. Communio et Progressio, 20.
In 1961 Blessed John XXIII published the Encyclical Mater et Magistra,while Paul VI, in the Encyclical Populorum Progressio(1967) and in the Apostolic Letter Octogesima Adveniens(1971), insistently addressed the social problem, which had meanwhile become especially acute in Latin America.
At the time of the publication of the Populorum progressio he was president of the Brazilian Bishops' Conference; shortly afterwards he was to rise to the chairmanship of the Latin-American Episcopal Council and after being created cardinal by Paul VI in 1976, he chaired the third General Conference of CELAM in 1979, in Puebla.
Following the Council's Pastoral Constitution on the Church in the Modern World, Gaudium et Spes(cf. nos. 30-31),the Pastoral Instruction on Social Communications Communio et Progressio makes it clear that the media are called to serve human dignity by helping people live well and function as persons in community.
Ever since Pope Saint PaulVI published the historical Encyclical Populorum progressio, the amb has responded actively, and today you also look back on 50 years of cooperation with the poor countries of the South of the world, where the blind are more numerous and still live in very difficult conditions.
Benedict XVI continued by reflecting on the fact that"the Church transmits this message of salvation always joining together evangelization and human promotion," andwhat Paul VI writes in the historic encyclical Populorum progressio,"missionaries have realized and continue to realize in the field, promoting a development respectful of local cultures and the environment, according to a logic that now, after 40 years, appears to be the only one able to bring the African people out of the slavery of hunger and disease.