Examples of using External objects in English and their translations into Hungarian
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When we pursue external objects, we lose the reason.
External objects, by the activity of the senses, or by that of the mind itself.
Withhold thy mind from all external objects, all external sights.
He is fully conscious though he is not utilizing his senses andnot contacting external objects.
Were it not for the imagination, external objects of desire would have no power over us.
The human body was meant to move itself around,before being able to move external objects.
Such a liberated person isnot attracted to material sense pleasure or external objects but is always in trance, enjoying the pleasure within.
Such a man would care little for the life of the senses, or for external observation,or for mental application to images of external objects.
For then external objects no longer either attract or repel the outgoing energies of Atma, and these energies are entirely directed by Self-determined Wisdom;
Pleasure or pain, joy or sorrow, peace or stress-these are not found in external objects or beings.
When we look about us towards external objects, and consider the operation of causes, we are never able, in a single instance, to discover any power or necessary connexion;
He has his center in his Self(his real"I") and not in somewhere else(mind,body, external objects, personal life, etc.).
As David Hume suggests:‘When we look about us towards external objects, and consider the operation of causes, we are never able, in a single instance, to discover any power or necessary connexion;
Makara may be taken to represent simultaneously boththe microcosm and the macrocosm, as external objects of perception.[Page 18].
I came to center my attention increasingly upon external objects: the state of the world, various branches of knowledge, individuals for whom I felt affection.'.
Makaram may be taken to represent simultaneously both the microcosm andthe macrocosm, as external objects of perception.”(pp. 113, 115).
Because he is famous for denying the validity of science:"when we look about us towards external objects, and consider the operation of causes, we are never able, in a single instance, to discover any power or necessary connexion; any quality;
He is always with the"pāśa"(noose) around his neck, constantly living in bondage,constantly bound to external objects, other people, jobs, money, etc.
When the man's energy flows outwards towards external objects of desire, or is occupied in passional and emotional activities, this energy works in a less subtle order of matter than the mental,' in that of the astral world.
When you use that means in order to realize your own Self,you are taught to remain in the"gaps" between two things two thoughts, two external objects, etc.
Withdrawing the senses, mind and consciousness from contact with external objects, and then drawing them inwards towards the seer, is pratyahara.
It lasts for an instant, but you cannot say"how long it was" because time and space are not present inTuryātīta despite you could keep perceiving your body, external objects, etc.
On the other hand,” writes Iyengar,“if there is rhythmic control of breath,the senses instead of running after external objects of desire turn inwards, and man is set free from their tyranny.”.
Rather what they could utter were natural sounds which expressed their sensations, pleasure, joy, pain and so forth,but which did not designate external objects.
External objects press in upon him; passions solicit him; his philosophical melancholy dissipates; and even the utmost violence upon his own temper will not be able, during any time, to preserve the poor appearance of scepticism.
Let us say that we can somehow magically bypass the“fifty percent ownership of the body” problem, and say that human beings only have fiftypercent property rights when it comes to external objects.
When we look about us towards external objects, and consider the operation of causes, we are never able, in a single instance, to discover any power or necessary connection; any quality, which binds the effect to the cause, and renders the one an infallible consequence of the other.
In the conscious picture-consciousness man is just as self-conscious as he is to-day from morning to evening,but he perceives not only the external objects, but in his soul's field of vision he has pictures; indeed, they are pictures which are by no means dim, but rather are incorporated in the clear consciousness of day.
There is the universal physical consciousness of nature and there is our own which is a part of it, moved by it, and used by the central being for the support of its expression in the physical world andfor a direct dealing with all these external objects and movements and forces.